With the property absence the Utopia guarantees igualdadede its citizens, therefore the sources of conflicts, (poverty, envies and others), soeliminadas in favor of its Collectivism. Its equality estimates the dither dotrabalho and the horror to the social parasitism. Through the Pedagogia, absolute object of the State, the Utopiaage on the human material, eradicating its primitive nature, anarchical eindividualista. The pedagogia is used to introjetar in the man the order and the rule, in order to suppress the plea and the disagreement, making with that its estruturamental if holds the social structure in accordance with. The religion in the Utopia believes immortality of the soul, massem questions of theological order. The faith is come back toward a creative God, but noh an institutionalized church, being thus the religion the only one caractersticada Utopia to run away from the absolute Dirigismo. It has tolerance is ample since that nohaja clutter. In the Utopia a religion is not had, in the common meaning of the word, but only one deism, so that if it does not create a proper organization, independent, thus establishing an apparent religious freedom, therefore the Utopia in itself mesmoj is the religion, a Auto-worship of the city and its way of life.
He was through the disposal of the treat elements above queMore projected its critical one against the European society of its time, that viviade luxuries and of the work of the inferior classrooms social and in specific to the king dInglaterra Enrique VIII. It criticized the injustices and it showed an alternative opposing social deorganizao of its time. 3) It makes an analogy enters the Utopia of Lives and the NovAtlntida de Bacon. At the same time, it discloses points distanciam that them. We know that the workmanship of as well as Lives of buscamexpor Bacon an alternative the society where they live, moved for one grandedesejo of construction of the perfect place for the man, beyond the critical social aorganizao of its time.